Tess McLeod and Margaret Sykes first met when Tess was a six month old baby. Now 21 years later, they meet again due to a mysterious death prediction. Is it just coincidence or was it murder?
A Matter of Conscience (epub) Most ereaders
Tess McLeod and Margaret Sykes first met when Tess was a six month old baby. Now 21 years later, they meet again due to a mysterious death prediction. Is it just coincidence or was it murder?
A Matter of Conscience (epub) Most ereaders
A sudden death ends a promising career and leads Margaret Sykes, a young and as yet inexperienced detective, on her first case: a confusing search for the truth.
They say that nothing rhymes with orange,
Yet tiny spores come from a sporange.
The word is strange I'll grant you that,
But strange or not the claim is crap.
J.G. 2021
I wrote the first stanza of this poem for my mother when she was in care after a serious stroke. She loved it. As a child she believed that if she squinted and peeped out, she could see fairies, elves and gnomes playing in the garden. In adulthood she never lost her love of her childhood imaginary friends.
This was the first
poem I ever wrote. Unfortunately mum died before she heard the second
stanza but I know she would have loved it as she would say how these
imaginings gave her much comfort during troubled times as a child.
Fairies:
If I close my eyes
and peep
The fairies come, they think I sleep.
They dance
about. All night they play,
Then hide again at break of day.
Then when I
sigh and fall asleep
They stroke my hair,
caress my feet
And in the morning
glow of dawn
They soothe my
dreams and keep me warm.
For Mum by James Goulter
Our neighbour's grey cat, who was named old man Fred,
Was Brought home by our dog in his mouth. Fred was dead.
Oh what have you done! I exclaimed in disgrace.
So I searched for a twin to sneak in and replace.
The neighbour alarmed, did declared with a fright
That his cat he had buried returned in the night.
J.G. March 2021
These Crystal Set Excerpts were digitized from Chums Annuals published in the 1920s and 1930s.
The text is searchable.
Feel free to copy and share
Link to ChumsAnnualCrystalSets.pdf
The Wimshurst is a machine for creating static electricity. I have digitized the 1908 copy of this interesting book for free distribution.
The text is searchable.
Feel free to copy and share.
Link to TheWimshurstMachine.pdf
Here is a divisibility rule for the number 7 that, with a little practice, is simple enough to perform on large numbers.
See also my mental arithmetic divisibility rule for 7 here:
https://www.youtube.com/watch?v=bq05Y79i4Fs&t=21s
"Natural law" is a philosophical term when applied to the notion of "Human Rights". It does not refer to an actual law of nature but is a social construct and therefore can only be seen as a feature of society. A Human Rights Maxim as articulated in the American Declaration of Independence and more broadly accepted as a "Natural Law" birthright, is an aspiration that a compassionate, secular society tries to embrace.
“All human beings are born equal, with certain unalienable Rights, among them being Life, Liberty and the Pursuit of Happiness.”
A problem with this is the word “unalienable”. It is not actually meaningful when put to the test. e.g. When someone commits an attack like an unprovoked violent crime, any person who believes in the above maxim would nevertheless, consider it reasonable that the perpetrator lose their liberty, at least for a time. So “Liberty” is not actually “unalienable”. If however the word is replaced with a more realistic “fundamental”, it is still valuable as a Natural Law or Social Birthright.
To be meaningful a maxim of this kind has to be considered in the knowledge that humans are social beings. It is in our evolved nature to form into a society. Being part of a society means that society itself gains fundamental rights, being the collective rights of all the individuals within that society. Collective rights, of which we are all entitled as a birthright, can often conflict with individual rights.
Individuals therefore have reciprocal obligations towards the society to which they belong. It is the society itself (the collective rights) that public servants serve. When an individual says to a public servant, "You work for me. You are my servant.", they are invalidly elevating themselves to the society as a whole. It is not the public servant (e.g. a police officer) with which they have a gripe, but the collective rights of everyone else (society).
This raises significant questions. To what extent can the rights of one individual impinge on the rights of another? To what extent can the rights of an individual impinge the collective rights of the society of which they are a member? To what extent can our collective rights impinge the rights of an individual? None of these are easy questions to answer, so enlightened societies must reach a compromise. How well that compromise works depends on many things. Personally, I think Australia has done it better than most.
Since a Human Rights Maxim, as stated above, is lacking the importance of obligation to collective rights, a fuller and more embracing version of this social construct is needed. Something like:
"All humans are born equal, possessing certain fundamental rights and obligations. Among these are the right to life, liberty, security and the pursuit of happiness, and the obligation to respect the collective rights and responsibilities of the society of which they are a member.
A society of individuals also possesses fundamental rights and obligations. Among these are the right to protect its members through the establishment and enforcement of laws, and the obligation to ensure that all individuals are treated with fairness and compassion and are granted an influential role in the governance of that society."
This Human Rights Maxim is all embracing. Inclusive of both our individuals rights and obligations and our societies collective rights and obligations. It means that our individual rights, while important, cannot be held to the exclusion of our collective rights whenever they conflict.
When an overzealous public servant (e.g. certain police) resorts to violence and intimidation, they are abusing both our individual and collective rights. Such problems need to be addressed as part of society's obligations. The proper approach should be to gather evidence to prosecute those who abuse both the individual and the society. No-one is claiming it is easy or always effective, but what is less effective is to attack the constitutional democracy to
which we belong or random public servants going about their business on behalf
of our collective rights (society).
When considered in its entirety the Australian Constitutional
Democracy as is framed in the Constitution and enacted in practice, is a
pretty good fit to this expanded "Natural Law Maxim".